(To the right, Benny Wint)
MARSHALL, N.C. – Benny Wint grew up as one of the few whites
in a black neighborhood of a small South Carolina town. Today, if customers
come into his roadside stand with a racist attitude, he wants them to leave.
Yet what Wint sells at his roadside stand are Confederate
flags--all kinds, from the traditional Beauregard battle flag to a Southern
Cross with purple bars on a yellow background. He says he has black and Mexican
customers as well as white.
“The Confederate flag means freedom, the right to do what
you want to do,” says the 56-year-old, who has been selling the flags for nine
years. “The right to do what you want to do is something you can’t do in this
country any more.”
(Benny Wint's roadside stand near Marshall, N.C.)
What the flag evokes for many African Americans is the image
of 21-year-old Dylann Storm Roof, gun in one hand, Confederate flag in the
other, in a photograph taken before he allegedly walked into an historic black
church in Charleston, S.C., and killed nine people. What they see in that flag
are Klan rallies, Jim Crow and slavery.
“The Confederacy and what it stands for is treason,” said
Charles Steele Jr., who heads the Southern Christian Leadership Conference in
Atlanta.
More than likely, a Wint ancestor fought under that flag in
a war that killed more than 600,000 soldiers—a toll equivalent to 6 million
with today’s population. One out of every four white Southern males between 16
and 45 years of age was either killed or disabled in the Civil War.
Southern apologists have long claimed that the war was about
states’ rights, union aggression, trade disputes. The great abolitionist and
former slave Frederick Douglass would have none of it. “The very stomach of
this rebellion is the negro in the form of a slave.”
Yet most of those white Southerners on the frontlines of the
Civil War owned no slaves. In fact, the 1862 Confederate Conscription Act
exempted well-to-do slave owners from serving in the military. Southern dissension against the war was much
more prevalent than so-called Southern heritage groups would have you believe.
This “is a rich man’s war and a poor man’s fight,” North
Carolina’s Civil War governor, Zebulon Vance, said. “The great popular heart is
not now and never has been in this war. It was a revolution of the politicians
and not the people.”
Yet the people fought that war to preserve slavery, the human
property of the South’s rich elite. And they kept waving the war’s flag as Jim
Crow loomed over the land, subjugating blacks once again and even many poor
whites who also couldn’t afford the poll taxes levied to restrict voting.
Working-class white Southerners waved that Confederate flag into
the 21st century while the successors of the Southern ante-bellum elite mouthed
“Southern virtue” and kept the region the nation’s poorest.
The flag “is a sign of defiance, a sign of pride, a declaration
of a geographical area that you’re proud to be from,” country singer Charlie
Daniels has said.
Daniels is one of many Confederate flag-waving Southern
musicians-- David Allan Coe, Hank Williams Jr., Lynyrd Skynyrd--whose music
embodies a spirit of rebellion from the corporate norm in Nashville or New
York.
I remember going to a concert by the ground-breaking rock
group Buffalo Springfield in North Carolina in the mid-1960s. Fans yelled
uproariously when the concert began with the unveiling of a giant Confederate
flag across the back of the stage. However, those same fans then walked out in
droves when Neil Young and other band members ventured into the long,
mind-bending guitar riffs that foretold of the music that would later come from
Jimi Hendrix and Frank Zappa.
Like many blacks, working-class Southern whites feel
alienated from much of U.S. society. Their wages stagnated while the earnings
of the top 1 percent went through the roof. They’re fed Fox News’ race-tinged,
anti-Obama, anti-Obamacare pablum 24 hours a day, yet the politicians Fox News
pushes aren’t putting food on the table or gas in the car.
Unlike struggling blacks, working-class Southern whites
don’t have a natural support base among Northern—or Southern—liberals or the
Democratic Party, which today is nearly as dependent on corporate funding as
the Republican Party and which has eschewed the working class in favor of
identity politics.
They’ve got a right to feel rebellious. The problem is
they’re waving the wrong flag to show it.
This column appeared
recently in the Jackson Free Press in
Jackson, Miss.
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